Newsletter 

No.15                                                                                                                 October 2004

 

Business Ethics

Hear this, you that trample on the needy,

and bring to ruin the poor of the land,

Saying, “When will the new moon be over

so that we may sell grain;

and the Sabbath, so that we may offer wheat for sale?

We will make the ephah small and the shekel great,

and practice deceit with false balances,

Buying the poor for silver and the needy for a pair of sandals,

and selling the sweepings of the wheat.”

Amos 8, 4-6.

 

Should business deals be governed by a set of ethical guidelines? Should business profit margins come under ethical considerations or is profit making a free-hand activity outside the parameters of what is ethically acceptable or not?

Rules and guidelines have an important function in the world of economics but ethics isn’t simply a question of rules or legal boundaries. Ethical reflection helps us to face a myriad of complexities and dilemmas that life in general presents especially in the world of employment, marketing, pricing and competition, the environment, the power of the multi-corporations.

Ethics is a reflection on transcending values that are good and justified universally. Ethical principles involve all parties so that the common good is respected for the benefit of all concerned.

The question of employment for instance may look so straightforward but in reality it isn’t. The problems of discrimination in employing personnel, questions of promotions, sacking and unjust salaries are not simple. Equally true is the question of safety in the workplace, women employees of child-bearing age etc. The responsibilities of the employee are also an important factor in the equation.

Pricing has always been central in assessing the ethics of seller-buyer relations. We live and operate in a free and competitive market economy. Yet, can we say that we have succeeded in establishing a reasonable and fair pricing structure? Business firms make available their balance sheets but they never explain how they make their profits. Some firms publish an almost regular deficit accounts but they never seem to go out of business! Price-fixing, price-discrimination and price maintenance are collusive practices on the basic justice of the free-market to the detriment of the consumer.

Ethical behaviour in business depends as much upon the ethical attitudes in business transactions as upon individual virtue. The ethics of social responsibility faces a big challenge unless higher principles are respected in the discipline of business practice.

“Treat every human person as the end and never as the means… make sure that you apply this principle at all times.” This sound universal principle is what it takes to behave ethically in a correct manner and with Christian understanding. In the world of business the good of the human person always comes first. There is no space for compromises without at the same time infringing on the dignity and rights of the person.

The above principle could be reworded to mean, “The human person is always important. Treat others as you would like them to treat you.” If one resists this principle, perhaps one should look deeper on one’s personal motivations. Granted that many life circumstances are ambiguous and knotty but good informed reason with sound ethical principles will help us to shoulder always our moral responsibilities … to be just, honest and conscientious… and the world is a better place to live in.

Fr. Vincent Magri S.J. 

Ignatian Maxims 

63. We should not dispute stubbornly with anyone. Rather, we should patiently give our reasons with the purpose of declaring the truth lest our neighbour remain in error, and not that we should have the upper hand.
(Letter to the Community of Alcala, XII, 674-76, Appendix VI, Letter 11).

64. We should never postpone a good work, no matter how small it may be, with the thought of later doing something better. It is a very common temptation of the evil spirit to be always placing before us the perfection of things to come and bring us to make little of the present.
(Same reference as above)

65. One should be careful to preserve great purity of heart in the love of God, loving nothing but Him, and desiring to converse with Him alone, and with the neighbour for love of Him.
(Same reference as above)

66. We should be more afraid of the fear of poverty than of poverty itself.
(Lyraeus, Apophtheg. 1. II, 2,p.199)

67. If we gaze with sincere eyes at the heavens (divine things), we will be more aware of the darkness of earthly things; for although these emit a certain brightness, the beauty of the heavens puts out all their "light".
(Menchoca, n.1, p.561)

Fr. Arthur Vella S.J.



THE GOD WHO WON’T LET GO

Fr Peter Van Breemen s.j.

Ave Maria Press, ISBN: 087793746X

In an age where everything seems temporary, where even the fidelity in and the permanence of love is so much threatened and questioned, this book by its very title immediately presents us with an assurance that is the yearning of every heart. We are loved into existence by Someone who, come what may, will never let go of us.

This unconditional and faithful love for us is the leitmotif that runs through all the chapters of this book as Fr Peter Van Breemen s.j. enters into the depths of such themes as freedom, mercy, compassion and resurrection. He works through these themes in a language that is simple, yet rich in symbol and story.

The theme of freedom is worked out beautifully in chapter 3 through Van Breemen’s exploration of the ten commandments which he calls the Magna Carta of freedom: rather than restricting us they proclaim solemnly that God is the origin and guarantor of our freedom.

The theme of forgiveness in chapter 5 is strongly interwoven with that of “joy”, “delight” and “celebration” as Peter Van Breemen, through various quotations from the Bible, depicts the God who “delights … in clemency” (Mi 7:18) even while taking “our guilt very seriously. This rupture of the covenant leads God into the passion of love, the passion of the cross.”

Every chapter of this book concludes with a short prayer which epitomizes the theme of that particular chapter. “The God who won’t let go” is a gift, an invitation for each of us to experience for ourselves the God whose love is life’s foundation. It is a book for everyone seeking a deeper meaning of life. It is a book to own and to go back to again and again. It is also a book to share with others.


 

Why make a retreat?


In a busy, bustling world, few things make more sense than to get away from it all for a day, a week-end or longer and to make a retreat, alone or with a group. It doesn't matter if you have never tried it before… there's always a beginning. There are people who can help.

A retreat provides an opportunity:

To reflect on the meaning and mystery of life
To meditate on the things of the Spirit
To listen to the voice of the Spirit
To discover God's unconditional love for you
To experience His gently forgiveness
To share faith and friendship with others
To become aware of other's needs
To pray a little or a lot
To ponder the past and plan the future
In a word, to be renewed, in body, mind and spirit

Priests and religious can be so busy about the work of the Lord, that they neglect the Lord of the work… Pope John Paul II

It is vital then, to take time out to think. The world is sick because people do not reflect… Pope Paul VI

 

 

We would like to remind you that the Centre for Ignatian Spirituality offers personal spiritual direction to all those who would like to have any kind of spiritual experience like Ignatian retreats in every day life. Retreats can be tailored according to the needs and circumstances of the retreatant. CIS can call on experienced Jesuits, other religious and trained lay people to accompany retreatants through these experiences. 

Anyone interested can contact the Director on 21827323 or 99864561 or email vince@maltajesuitretreats.com.